How Nigerians Are Assembling Stampedes on Facebook

The recent surge in stampedes during charity events and palliative distributions in Nigeria offers a sobering lens into societal desperation, governance lapses, and cultural dynamics. From Ibadan to Abuja and Anambra, these tragedies reveal layers of structural inequality, poverty, and societal discontent. In this piece, our analyst examines some views of Nigerians on Facebook focusing on revealing how various elements coalesce to create a phenomenon.

Our analyst points out that economic hardship, poor organizational strategies, societal values, and political narratives are the elements that facilitate stampedes across the country. Analyzing these through the lens of recent events sheds light on both the immediate and systemic factors contributing to this alarming trend.

Economic Desperation as the Catalyst

The pervasive hunger and poverty across Nigeria form the bedrock of these tragedies. Commenters on social media lament the irony of a nation hosting lavish concerts featuring international artists while its citizens scramble for basic sustenance. Hunger, described as “weaponized poverty,” becomes a unifying force, a glaring symptom of an economy that has failed to provide for its people.

One commenter’s observation, “The same rice they cannot afford for this Christmas will be used as their burial ceremony,” encapsulates the despair. Stampedes at charity events, where crowds jostle for palliatives, are stark reminders of the socioeconomic divide. In an assemblage, economic hardship functions as the magnet pulling together desperate individuals, misaligned political priorities, and poorly managed charity initiatives.

Poor Organizational Practices

Another critical element in these stampedes is the lack of foresight and planning in organizing such events. Witnesses to the Abuja stampede noted that the crowd had begun gathering overnight, yet no provisions were made for effective crowd control. The police spokesperson’s statement urging event organizers to “adopt safety procedures” highlights the systemic neglect in preparing for large-scale gatherings.

The societal reaction to these tragedies underscores a troubling normalization of inefficiency. Statements like “Stampede seems to be the new skill in Nigeria” reflect resignation rather than outrage. Yet, these incidents could be mitigated through strategic planning, such as decentralized distribution points and improved coordination with security agencies—solutions suggested by Olori Temitope Ogunwusi during her outreach efforts in Osogbo.

Cultural Narratives and Divisive Politics

Social media discussions reveal a deep-seated ethnic and political bias in responding to these tragedies. Some commenters used the Ibadan stampede as an opportunity to highlight regional political allegiances, illustrating how ethnic divisions hinder collective action. As one person aptly noted, “The truth remains that tragedy knows no boundaries, and our reactions should never depend on geography or personal biases.”

Drawing on assemblage theory, our analyst notes that elements within a system retain their unique identities while contributing to a larger whole. In Nigeria, political narratives and ethnic affiliations often operate independently yet intertwine during crises, amplifying discord rather than fostering unity. The result is a fragmented response to issues that demand collective effort.

Government Accountability and Public Distrust

The recurring theme of government failure looms large in these discussions. Accusations of systemic neglect, ranging from inadequate economic policies to the weaponization of poverty, paint a grim picture of leadership disconnected from the people’s realities. The presidency’s attempt to deflect blame by attributing the stampedes to “poor organization” underscores a lack of accountability.

Assemblage theory’s emphasis on interconnections reveals how governance, or the lack thereof, interacts with societal desperation to create fertile ground for such tragedies. Public distrust of government initiatives, stemming from years of mismanagement, only exacerbates the problem. Charity events become necessary stopgaps, yet their execution often mirrors the inefficiencies of the state.

Rethinking Assemblages

To dismantle the assemblage of poverty-driven stampedes, Nigeria must address its interconnected elements systematically. First, economic reforms must prioritize inclusive growth, ensuring that citizens can afford basic needs without resorting to charity. Social programs should be designed to empower individuals sustainably, reducing reliance on one-off distributions that often spiral into chaos.

Second, organizers of charity events must adopt a coordinated approach, leveraging technology for registration and crowd management. Lessons can be drawn from better-managed events like those hosted by Pastor Jerry Eze in Abia State, where security and order were prioritized. These examples highlight the potential for charity to uplift without endangering lives.

Third, a cultural shift is necessary. The rhetoric surrounding these tragedies must move beyond assigning blame or perpetuating divisions. Instead, public discourse should focus on solutions and shared accountability. Ethnic and political affiliations should take a backseat to humanity, recognizing that hunger and poverty affect all Nigerians, regardless of geography.

Lastly, governance must evolve to be proactive rather than reactive. Leaders must own their responsibility in creating an environment where stampedes are not inevitable. This involves not just better planning but also addressing the root causes of poverty and inequality.